What do you see?

Transfiguration Sunday (February 19, 2012)
Common Lectionary Readings:
Ps. 50:1-6; II Kings 2:1-12; II Cor. 4:3-6; Mk. 9:2-9

This week Cindy started a four-week course on teaching English as a foreign language. The requirements are rigorous, but she is enjoying the interaction with classmates. After the course, she plans to teach part-time with one of MCC’s Jordan partners.

The Iraqi civil society delegation in Washington, D.C., along with John Filson (center) former MCC Iraq worker

The MCC-supported Iraqi delegation wrapped up its week-long visit to Washington, D.C., where the group met with U.S. policymakers to talk about the important role that civil society organizations will play in Iraq’s future.

On Friday, we experienced generous Jordanian hospitality, sharing a delightful meal at the farm of Dr. Kamal Abu Jaber, director of the Royal Institute for Interfaith Studies. Middle Eastern meals are a mixture of great food and conversation, with stories that go back centuries or even millennia in this history-rich region.

Trish Elgersma (MCC SALT worker) with Dr. Kamal Abu Jaber

It is a time of turmoil and turbulence in the region, with internal and external relationships and systems coming under great stress.

The U.N. General Assembly approved a non-binding resolution calling on Syria to cease from attacking Syrian protesters who are calling for President Assad to step down. The Syrian government maintains that it is defending its people against armed opposition groups and outside terrorists. Meanwhile, Syrian refugees are fleeing to Lebanon, Turkey and Jordan.

Syrians in Jordan shout slogans against the Syrian regime (photo by Khalil Mazraawi for AFP)

Iran announced advances in its nuclear program, adding thousands of more efficient centrifuges that will be used to enrich uranium. In response to new international sanctions levied against Iran’s nuclear program, Iran’s Oil Ministry has threatened to cut off oil supplies to six European countries – ahead of the July 1 date that the European Union had decided to voluntarily stop importing Iranian crude oil. In a more hopeful step, Iran proposed new talks with Britain, China, France, Germany, Russia and the United States.

Meanwhile, the United States has threatened to cut off aid to Egypt if Egypt continues its investigation of civil society groups, including 19 Americans who have been banned from leaving the country. Egypt has been one of the largest recipients of U.S. aid ever since signing an historic peace agreement with Israel in 1979. The Muslim Brotherhood, who recently won the largest block of seats in parliamentary elections, has threatened to review its peace agreement with Israel if the U.S. cuts aid to Egypt.

The Common Lectionary readings for this Transfiguration Sunday challenge us to reflect on what we see.

In the Gospel reading Jesus takes three of his disciples to a high mountain, where he is transfigured before them and his clothes become a dazzling white (Mk. 9:2-3). Moses and Elijah – representing the law and the prophets — appear as well (v.4) A voice from a cloud speaks, “This is my Son, the Beloved; listen to him!” (v.7) Suddenly, Moses and Elijah are gone. When the disciples look around, they see no one with them any more, but “only Jesus.”(v.8)  Jesus brings a new way that is superior to the old.

In the Epistle reading Paul writes that the god of this world has blinded unbelievers, “to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” (II Cor. 4:4). On the other hand, those with faith see “the glory of God in the face of Jesus Christ.” (v.6)

The Old Testament reading describes the transition from Elijah’s leadership to Elisha’s. As they cross the Jordan River, Elijah inquires whether Elisha has any last requests. “Please let me inherit a double share of your spirit,” Elisha pleads (II Kings 2:9). Elijah responds, “If you see me as I am being taken from you, it will be granted you; if not, it will not.” (v.10) Indeed, Elisha sees Elijah as he is taken by a chariot and horses of fire into heaven. His wish is granted and he begins his prophetic ministry (vv. 11-12).

In this region, as in other parts of the world, political leaders posture, threaten and use force as ways of seeking to order life and maintain control. In the midst of this turmoil and turbulence, it takes eyes of faith to see God at work and to remember that God is still firmly in control of ultimate outcomes.

What do we see as we look at the troubles around us? With Elisha, we pray for a double share of God’s prophetic spirit. With the early disciples, we pray that – amidst the distractions and all that vies for our attention – we will see only Jesus.

Cindy enjoys a plate Jordanian food at the home of Dr. Abu Jaber

A path to healing

Epiphany VI (February 12, 2012)
Common Lectionary Readings:
I Cor. 9:24-27; II Kings 5:1-14; Ps. 30; Mk. 1:40-45

This week we said good bye to our North American guests after an 8-day whirlwind tour of Jordan, Iraq and Palestine-Israel. It is always inspiring to visit with MCC partners and hear how they are working for justice and to build capacity in their communities.

Cheryl Zehr Walker (MCC U.S. communications director) visits with Mai Jarrar (director of the YMCA women's training program) in Ramallah

MCC sent a delegation of Iraqi civil society leaders to Washington, D.C., Feb. 3-12, in collaboration with 3P Human Security. The group met with U.S. policymakers, bringing the voices and values of grassroots organizations from across Iraq.

It is a time of great uncertainty for many across the region as Syria slides toward civil war, with government and anti-government clashes increasing. On Friday, 28 persons were killed in Aleppo, which has previously been spared from major violence. Increasing numbers of Syrian refugees are fleeing to Jordan and other bordering countries. By some estimates, nearly 20,000 Syrian refugees are now in Jordan and local aide agencies are scrambling to provide assistance.

Rachelle Friesen at the Qalandia checkpoint between Ramallah and Jerusalem

Growing talk of military strikes against Iran – and speculation about what form retaliation would take – add to the sense of unease.  Meanwhile, domestic situations inside Israel and Iran pose their own challenges. Labor strikes in Israel threaten to shut down airports, seaports, rail services and banks; and in a highly-unusual move in Iran, the parliament summoned President Mahmoud Ahmadinejad for questioning.

A young man sits alone at Ben Gurion airport in Tel Aviv, where a labor strike disrupted services (EPA photo)

The Common Lectionary readings for this week reflect on the cycle of proclaiming good news and healing. In some cases proclaiming the good news points the path to healing. In other cases, healing is the reason for proclaiming good news.

In the Old Testament reading, Naaman, a commander in the Syrian army, suffers from leprosy. Three servants point him to the way of healing. An Israelite slave girl tells Naaman’s wife that he can go to the prophet Elisha in Israel and find healing. Naaman travels to Israel where Elisha’s servant tells Naaman to bathe 7 times in the Jordan River — a request that Naaman considers to be beneath his dignity. But Naaman’s own servant convinces him to follow Elisha’s advice. When he humbles himself and dips in the Jordan River, Naaman is healed (II Kings 5-1-14).

In the Gospel reading, Jesus also heals a man with leprosy. In spite of the fact that Jesus tells the man not to announce the news of his healing, he “went out and began to proclaim it freely,” thus preventing Jesus from traveling openly. (Mk. 1:40-45).

Our granddaughter Sydney snuggles in her blankets

“O Lord my God, I cried to you for help, and you have healed me,” the psalmist proclaims (Ps. 30:2). Like the joyful leper who Jesus healed, the psalmist declares, “You have turned my mourning into dancing, you have taken off my sackcloth and clothed me with joy so that my soul may praise you and not be silent.” (Ps. 30:11-12a)

In the Epistle reading, Paul adds a twist to the cycle of healing and proclamation. He punishes or disciplines his body in order that he may continue to proclaim the good news as well as live it out in his own life. (I Cor. 9:24-27)

It is a time of intense discontent and conflict in this region. Much is in need of healing. While many resort to violence and force as the tools for “managing” conflict, MCC partners and other civil society leaders are proclaiming a new way forward. In this new paradigm, leaders listen to and respect the voices of ordinary people; they provide basic services to all who are in need; they act justly for the benefit of the most vulnerable people.

Sydney enjoys an intimate moment with Heidi

God lifts up the downtrodden

Epiphany 5 (February 5, 2012)
Common Lectionary Readings:
Mk. 1:29-39; Is. 40:21-31; Ps. 147; I Cor. 9:16-23

This week we have been traveling in the region with a small delegation of visitors. Cindy flew to Baghdad with Jim Fine and Rick Janzen, for a quick visit with MCC Iraqi partners there. It was the first MCC trip to Baghdad in six years. The MCC group was hosted by an Iraqi partner and most of the meetings took place at their headquarters. Still, the group managed to get out for an evening walk on the streets of Baghdad, and to visit Our Lady of Salvation Church, where more than 50 Christians were killed during a worship service in October 2010.

Kids House pre-schoolers sing a welcome song for Ron Byler in Ankawa (northern Iraq)

Daryl traveled with Ron Byler to northern Iraq and met with partners there. Since the 2003 war, more than half of the Christians have left Iraq. Most of those who remain in Iraq now live in the northern Kurdish areas. They are building schools and hospitals to provide jobs and services that will encourage Christians to stay in Iraq, while also serving the broader Iraqi society.

MCC worker Deb Fine shares a gift with Sisters of the Sacred Heart of Jesus (Ankawa)

Cindy, Jim and Rick meet with a women's group in Baghdad

The delegation next traveled to Jerusalem for meetings with MCC partners in Palestine/Israel. Across the region, folks are expressing uncertainty about what lies ahead. The Arab Spring has created new regional dynamics; no one knows what the long-term outcome will look like.  Some are fearful; others are cautiously optimistic.

The view from Wi'am, where the separation wall cuts off Aida Refugee Camp from Jerusalem

The Common Lectionary readings this week are about God’s concern for vulnerable people.

In the Gospel reading, Jesus cures many who are sick and casts out demons from those who are tormented (Mk. 1:32).

In the Old Testament reading, Isaiah writes that God “gives power to the faint, and strengthens the powerless.” (Is. 40:29)

The psalmist proclaims that God gathers the outcasts, heals the brokenhearted and lifts up the downtrodden (Ps. 147:2-6).

In the Epistle reading, Paul becomes weak himself so that he can win the weak to a better way of life (I Cor. 9:22).

This week we heard many powerful stories from persons who have struggled through war and under occupation. We listened to both the fears and hopes of Christians who are a dwindling and vulnerable minority in the region. We visited a visionary program designed to teach life skills to persons with disabilities. We were inspired by all those who have not given up and who continue to find ways to serve their communities.

In a time of great uncertainty, we take comfort in knowing that God cares especially for the vulnerable. And we cling to God’s promise: “Those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” (Is. 40:31)

In Beit Sahour (West Bank), Al Malath -- a new Global Family partner -- provides life skills and social training for persons with disabilities

No God but one

Epiphany IV (January 29, 2012)
Common Lectionary Readings:
Ps. 111; Deut. 18:15-20; I Cor. 8:1-13; Mk. 1:21-28

The big success story for this week was getting our annual residency renewals. Cindy gets the credit this year for navigating the bureaucratic web and emerging with Jordanian residency cards that are good until January 2013.  We also enjoyed hosting several young adults for lunch on Wednesday, and hearing about their justice-oriented work in Jordan.

Heidi and Sydney catch up on a little Middle East history reading

In the coming week we will briefly host a group of students from Eastern Mennonite University and welcome Ron Byler (MCC U.S. Executive Director), Cheryl Zehr Walker (MCC U.S. Communications Director) and Rick Janzen (MCC Europe-Middle East Co-Director). We plan to travel to Iraq and Palestine with our MCC guests.

In the region this week:

• Egyptians marked one year since the beginning of their revolution.

The Egyptian Parliament in session, January 23 (Photo by Asmma Waguih - Pool/Getty Images)

• Several blasts in Iraq – some in Sunni, some in Shia areas — killed more than fifty people.

A car bomb blast in the Sadr City neighborhood of Baghdad killed 8 and wounded 21 (Reuters photo)

• Exploratory talks between the Palestinian Authority and the Israeli government – talks to consider whether to resume formal peace negotiations — concluded in Jordan without any substantive progress. Meanwhile, popular calls for political reform in Jordan continue.
• President Mahmoud Ahmadinejad announced that Iran is ready to talk with world powers about his country’s nuclear program, one year after similar talks collapsed in Turkey. Ahmadinejad said that tougher sanctions against Iran will not force it to make concessions regarding its nuclear program.
• In Syria, Dr. Abdulrazaq Jbeiro, the secretary-general of the Syrian Arab Red Crescent Society was shot and killed while driving between Damascus and northwestern Syria. A Christian priest was one of 24 Syrians killed on Wednesday; he died while assisting a wounded man. The U.N. Security Council will meet to discuss an Arab League plan which calls for Syria’s President Bashar Assad to step down.

The Common Lectionary readings focus on the one true God.

In the Epistle reading, Paul writes that, while there are many so-called gods, in truth “there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” (I Cor. 8:6)

For this reason, the psalmist declares that he will give thanks to this great God “with my whole heart.” (Ps. 111:1) This God is “full of honor and majesty” (v.3). This God’s works are faithful and just, established forever and ever (vv.7-8).

In the Old Testament reading, Moses says that true prophets will speak only in the name of God. Indeed, God will punish any prophet who speaks “in the name of other gods” (Deut. 18:20).

In the Gospel reading, Jesus demonstrates the authority of this one God by commanding an unclean spirit to be silent and to leave the man the spirit was tormenting (Mk. 1:26). The unclean spirit obeyed, to the amazement of the crowd in Capernaum (v.27).

Much of the world’s violence and injustice is rooted in the human pursuit of false gods – the belief that security comes through wealth, power or by dominating others for one’s own benefit or pleasure. In selfishly pursuing such gods, humans harm one another and our planet.

Five times a day, the call to prayer sounds from the minarets of mosques dotting the hills of Amman. Each prayer begins, “God is the Greatest! I bear witness that there is no God except God.”

The world would be a more just and peaceful place if we truly believed this and lived our lives accordingly.

Sydney and Heidi enjoy a quiet moment on Christmas Eve

Return and follow

Epiphany III (January 22, 2012)
Common Lectionary Readings:
Jer. 3:21-4:2; Ps. 130; I Cor. 7:17-23; Mark 1:14-20

This was a routine week in Amman – hosting visitors in the office, working on reports, working with government ministries to get our residency renewals, and preparing for upcoming travel to Iraq. On the family front: Jeremy and Lyndsay have set a June 9 wedding date; and Sydney is almost three months old already!

Sydney wears a crown made by her cousin -- one of the Wise Women for Epiphany?

In the region this week:

• With international tension growing over Iran’s nuclear program, Turkey offered to host talks between Iran and six nations — the United States, Russia, China, Britain, France and Germany. All but Germany possess nuclear weapons.

• Large rallies were held across Syria on Friday and the United States is considering closing its embassy in Damascus.

The Common Lectionary readings this week focus on God’s call for wayward humanity to return and follow.

In the Old Testament reading, Jeremiah writes that the people have “perverted their way . . . forgotten the Lord their God . . . (and) have sinned against . . . and not obeyed the Lord.” (Jer. 3:21, 25). Still, if the people will heed God’s call to return, God promises, “I will heal your faithlessness.” (v.22)

“Out of the depths” the psalmist cries to God: “Hear my voice! Let your ears be attentive to my pleas for mercy!” (Ps. 130:2). The psalmist realizes that if God would count our sin against us, none of us could stand (v.3). But the psalmist also affirms that, with God, “there is forgiveness” and “with the Lord there is steadfast love . . . (and) plentiful redemption.” (vv.4, 7)

In the Epistle reading, Paul urges each person to “lead the life that the Lord has assigned . . . and to which God has called” him or her. (I Cor. 7:17)

In the Gospel reading, Jesus calls four fishermen – Simon, Andrew, James and John — to leave their jobs and families and to follow him (Mark. 1:14-20). Jesus promises to make them become “fishers of men.” (v.17) All four immediately follow Jesus.

Sydney models relaxation techniques

As tensions rise in this region and in many parts of the world, governments consistently resort to the threat or use of force. Two thousand years after Jesus showed us a different way, the human family still finds it difficult to move beyond self-interest, to show mutual respect and to act justly. We are grateful that God continues to offer forgiveness, steadfast love and plentiful redemption for all who will return and follow.

God calls us

Epiphany II (January 15, 2012)
Common Lectionary Readings:
I Sam. 3:1-10; Ps. 89:1-29; I Cor. 6:12-20; John 1:43-51

This week we received the exciting news that our son Jeremy is engaged to Lyndsay Adams. They have been dating for several years now and we are excited to see how God has led them to a life together! They are planning for a summer 2012 wedding.

Jeremy Byler and Lyndsay Adams

In Jordan, we had opportunity to visit two inspiring organizations who are working with young adults with physical or mental disabilities. At Beit Saleem — a ministry of the Jofeh Community Rehabilitation Center in the Jordan Valley — young adults receive vocational training in sewing, weaving, woodworking and paper recycling. In Salt, the Holy Land Institute for the Deaf provides educational and vocational resources for young adults who are deaf and, in some cases, also blind. At both organizations we witnessed a powerful sense of community.

Mohammad with Brent Stutzman and Brother Andrew at Holy Land Institute for the Deaf

In the region this week:

• Tension continued to grow between Iran and Israel, and Iran and the West, with the upcoming U.S. presidential election cycle adding to the volatile situation. Iran announced that it is enriching uranium to 20 percent purity, which some experts see as a large step toward the ability to develop nuclear weapons. Iran blamed Israel for the death of an Iranian nuclear scientist who was killed in Tehran. The U.S. condemned the killing and was quick to deny any role, but it has threatened that it will respond if Iran shuts down the Strait of Hormuz.

• Protests continued in Amman this week after two men set themselves on fire, allegedly because of the poor economic situations they were facing.

Below is the sermon that Daryl delivered, January 14, at the International Anglican Church of Amman.

This congregation is filled with talented people. Perhaps no one will win a Nobel Peace Prize, or become the president of a country, or become a world-famous writer, or be the next Mother Teresa or Nelson Mandela; but, nevertheless, many in this congregation are doing some incredible things.

All of us want our lives to make a positive difference. We want to contribute to a better world. We want our lives to matter. We want our lives to count for something bigger than ourselves. There is good news. In God’s economy, our work does not need to be high profile in order to be high impact.

Recycled paper is turned into beautiful greeting cards at the Jofeh Center

This week, we had the privilege of visiting the Jofeh Community Rehabilitation Center in the Jordan Valley. The director of the Center is Yousef Rizik, who used to be in the hotel management business. These days Yousef finds his joy and meaning from operating a vocational training center for young men and women who are physically or mentally challenged. The service sheets from our congregation become beautiful greeting cards as part of the Center’s recycling and papermaking project. It is inspiring to witness the community of love and hope that God has created at the Jofeh Center – as young adults who otherwise would be stuck at home, are now finding ways to enjoy each other’s company, while using their gifts to earn a modest wage. This Center would not be possible without Yousef’s leadership and love for what he is doing.

The Lectionary readings for this second week of Epiphany remind us that God makes it possible for each of us to make a difference in the world. God calls each one of us to be part of God’s amazing work. The Lectionary readings provide clues about how we are to understand God’s calling upon our lives. By aligning ourselves with God’s calling, we can be assured that our lives will count for something; they will not be lived in vain. Specifically, the Lectionary readings offer four principles regarding God’s calling.

God’s calling is for us to follow Jesus and to invite others to do the same. This is God’s calling to each one of us in its most basic form. In the reading from John’s gospel, Jesus goes to Galilee, finds Philip and invites him: “Follow me.”(Jn. 1:44) Jesus doesn’t ask Philip to sign an employment contract, or to abide by a set of religious rules, or to agree to a certain political philosophy. He simply invites Philip to a relationship: “Follow me.”

Later, Philip goes out and finds Nathanael, who is clearly skeptical about this Jesus. Like Jesus, Philip doesn’t try to force a new way of thinking on Nathanael. He simply invites him to “Come and see.”(v.46). When Nathaniel heeds Philip’s challenge, he quickly sees that Jesus is more than an ordinary teacher. Based on a very short conversation with Jesus, Nathaniel declares: “Rabbi, you are the Son of God! You are the King of Israel!” (v.49) Even Jesus seems surprised by Nathaniel’s response. Jesus responds with the modern equivalent of, “You haven’t seen anything yet!”

Some might say, “Well this is all fine and good, but Jesus isn’t exactly walking the streets of Amman so how do we follow him today?” Following Jesus might have been fine for the first disciples 2000 years ago, but what about today?

We follow Jesus as we receive the grace that he extends to each of us, as we pay attention to what he taught, as we imitate how he lived and loved. In a practical way, we follow Jesus as we are connected to the church – which is the body of Christ.

In its most basic form, God’s calling is for us to follow Jesus and to invite others to do the same. As we follow Jesus, we fulfill God’s calling upon our lives.

Young women doing embroidery at Holy Land Institute for the Deaf

God’s calling is persistent. This is the point of the Old Testament reading. You remember the story of Samuel. His mother Hannah is not able to have children. She pleads with God to give her a child and promises to consecrate her child to God’s service if God will answer her plea. God grants Hannah her heart’s desire and she gives birth to a son. True to her promise, Hannah offers her son Samuel to God’s service when he is still a boy. She takes Samuel to the temple where he assists the aging priest Eli.

One night God audibly speaks to Samuel and the young boy immediately assumes that it must be Eli calling him. So he runs to Eli and says, “Here I am, for you called me.” (I Sam. 3:5) But Eli says, “I did not call; lie down again.” (v.5b) This happens two more times with the same result. After the third time Eli finally realizes what is going on. “Go, lie down,” Eli tells Samuel, “and if God calls you, you shall say, ‘Speak, Lord, for your servant hears.’” (v.9). Samuel obeys and God speaks to him about an important matter.

Like the boy Samuel, it may take us some time to understand that it is God speaking to us. But, if we are listening, we won’t miss it. God is persistent in calling. We can’t be too hard on the young Samuel because the writer says: “The word of the Lord was rare in those days; there was no frequent vision.” (v.1)

It takes practice to learn to hear God’s voice. That is why it is important for us to spend time in silence and prayer and worship and fellowship – settings where we place ourselves in a posture of listening. The elderly priest Eli helps Samuel realize that it is God talking to him. Indeed, God often speaks to us through others. Sometimes God speaks through an insightful question from a friend or even from our children; sometimes through a wise word of counsel.

God’s calling is persistent. We see this principle not only in the story of Samuel but in the lives of Moses and the prophets such as Isaiah, Jeremiah and Jonah. If we live in a posture of listening, we need not worry that we will miss out when God calls us.

A young man learns weaving at the Jofeh Center

God’s calling comes with accompaniment. When God calls us to something, God is faithful to remain with us, to guide us, to strengthen us and to protect us. In other words, God doesn’t call us to things and then abandon us. Instead, God provides all that we need to fulfill our calling. God accompanies us as we carry out our calling. This is the message from Psalm 89, which describes God’s promise to David – a message which prefigures God’s promise to Christ.

I often think of accompaniment as a word associated with the Palestinian context. Today, internationals from all across the world come to the West Bank to accompany Palestinians — to monitor their treatment at checkpoints or to walk with children on their way to school so that they will not be attacked by settlers. These accompaniers provide an international presence that is intended to reduce the potential for violence and human rights abuses.

This is the image of Psalm 89. When God calls us, God accompanies us in that calling. Listen again to these words that describe God’s calling and accompaniment in David’s life:

“I have made a covenant with my chosen one,
I have sworn to my servant David:
‘I will establish your descendants for ever,
and build your throne for all generations. . . .’
“I have exalted one chosen from the people.
I have found my servant David;
with my holy oil I have anointed him;
my hand shall always remain with him;
my arm also shall strengthen him.
The enemy shall not outwit him.
The wicked shall not humble him.
I will crush his foes before him
and strike down those who hate him.
My faithfulness and steadfast love shall be with him;
and in my name his horn shall be exalted. …
I will make him the firstborn,
the highest of the kings of the earth.
Forever I will keep my steadfast love for him,
and my covenant with him will stand firm.
I will establish his line forever,
and his throne as long as the heavens endure.”
(Ps. 89:3-4, 19b-24, 27-29)

That is serious accompaniment. David is not out on a limb by himself. God calls David. Then God anoints, equips, strengthens and protects him. The same is true for each one of us. This is reassuring!

Amman doesn’t have that many traffic lights, but when we lived in Washington, D.C. one of my fantasies was that someone would invent a remote control that would change traffic lights with the push of my finger – and of course I would be the only one who had one of these gadgets. That’s almost how the psalmist makes it sound in describing how well God prepares the way for those whom God calls. Of course, it is not quite that easy. Even though God calls us, we still face many hardships and challenges as we live out that calling. But the point is that, when God calls us, God accompanies us.

A young woman at the Jofeh Center does embroidery that will become part of recycled greeting cards

God’s calling comes with strings attached. The Epistle reading offers a word of caution about our calling. While God gives us gifts and gives us freedom in exercising those gifts, we are called to use all that we have been given to glorify God – not to pursue selfish desires.

Corinth was a city where sexual promiscuity was rampant. So in his letter to the church at Corinth, Paul specifically warns against engaging in sexual immorality, since it will diminish their witness in their context. But he could have just as well warned about other behaviors that are an abuse of our freedom and therefore diminish our witness in the world.

Paul’s point is that we are not independent. We belong to Christ.

• “Your bodies are members of Christ.” (v.15)
• “Anyone united to the Lord becomes one spirit with him.” (v.17)
• “Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own?” (v.19)
• “For you were bought with a price; therefore glorify God in your body.” (v.20)

We have freedom in our calling, but we also are accountable. God calls us to represent the values of God’s kingdom. In this sense, we are all diplomats. Indeed, in another of his letters to the church at Corinth, Paul says that we are “ambassadors for Christ.” (II Cor. 5:20)

There are times when God has a very specific plan for us. But most of the time there are a range of possibilities that are acceptable to God.

We recently had to make a decision about whether or not to extend our term of service with MCC in Amman. We prayed. We sought counsel. We even put out a few fleeces. But there were no flashing lights. There were no clear signs or dreams. In fact we received contradictory counsel from friends. Still, the majority of factors seemed to point towards staying another year, so that is what we decided to do.

If we are listening and if God has a specific direction in mind, we can trust that God will show us. When a decision must be made and there is no clear sign from God, then it is safe to assume that we have the freedom to choose the option that makes the most sense in light of all the circumstances.

As we seek to align ourselves with God’s calling upon our lives, let us remember these principles from this week’s Lectionary readings:

God’s calling is for us to follow Jesus and to invite others to do the same. Keep this big picture in mind. There are many ways to live out this basic calling.

God’s calling is persistent.  Be attentive to all the ways that God speaks to us. Keep listening for God’s voice. If we are listening, we won’t miss God’s call.

God’s calling comes with accompaniment. God calls some of us to very challenging roles. Thankfully, we are not alone. We can be confident that God accompanies us as we fulfill our calling.

God’s calling comes with strings attached. In using the gifts and resources that God has provided us to fulfill our calling, we should be careful not to abuse our freedom in ways that diminish our witness. For we have been bought with a price. We are to glorify God in all that we do.

May this be true for each one of us as we seek to faithfully live out God’s calling.

Great migrations

Epiphany Sunday (January 8, 2012)
Common Lectionary Readings:
Isaiah 60:1-6; Ps. 72:1-7, 10-14; Matt. 2:1-12; Eph. 3:1-12

This week Daryl spent several days in Jerusalem with the MCC Palestine team and Cindy completed a family visit in Virginia.  We both returned to Amman on Thursday evening.

Cindy with Jeremy and Holden

In the region this week:

• A series of bomb attacks targeting Shia Muslims in central and southern Iraq killed 72 persons.
• The European Union agreed in principle to ban all oil imports from Iran. The EU currently accounts for 18% of oil purchases from Iran.
• Israeli and Palestinian negotiators met in Amman for preliminary talks. There were no substantive agreements from the meeting.
• A bomb attack in Damascus killed 26 persons, mostly civilians.

Heidi, Holden and Sydney

On Saturday evening Daryl shared the following sermon at the International Anglican Church of Amman, our home congregation during the years we have been in Amman.

The movie Ice Age tells the story of a great migration. Thousands of animated animals migrate south to avoid a coming ice age. While all the other animals head south, an anti-social Mammoth named Manny heads north. Manny is eventually joined by an extroverted sloth named Sid and an angry saber-tooth tiger named Diego. Manny and Sid have nothing in common except their mission to return a human baby who has been separated from its family. Diego pretends to be part of this humanitarian mission but secretly schemes to return the baby — not to its family — but to Diego’s pack of tigers that have plans to eat the baby as revenge for human hunters who killed tigers.

As they travel together, Manny, Sid and Diego — who throughout the movie find ways to annoy, disgust, insult and threaten each other – eventually unite in their efforts to reunite the baby with its family. In the process of learning to work as a team, they become friends.

Today there are many migrations of people around the world. By some estimates more than 200 million people world wide — 1 out of every 33 human beings — are international migrants. People migrations are well-known to us in this part of the world – large Palestinian, Iraqi, Somali and Sudanese populations are uprooted from their homelands. These great people migrations are not because of a coming ice age — but due to wars, famine, economic and natural disasters – and in some cases religious persecution.

The Bible includes a number of migration stories — Abraham and Sarah journey from Ur to Canaan by way of Haran; the exodus from Egypt; and the exile of God’s people to Babylon. The Lectionary readings for this Epiphany week highlight two great biblical migrations of a different character.

The first is a divine migration — God’s movement in history from mystery to revelation. The second is a human migration from darkness to light. The divine migration is the story of an invisible and mysterious God who — over time — reveals his character and purposes to humankind. God’s movement from mystery to revelation climaxes in the coming of Christ. In the Christmas story, the once invisible God becomes visible in the person of Jesus Christ, who represents God’s fullest self disclosure. By looking at Jesus, we get our clearest picture of what our invisible God is like. Today’s text from Ephesians highlights another chapter in the story of God’s migration from mystery to revelation. With the formation of the church, God unveils another mystery: God’s plan for reconciling all things.

The second great migration is the human migration from darkness to light. This migration happens — not as a result of human cunning and skill — but as a result of God’s invitation and grace. Paul writes to the church at Colosse that God has rescued us from the dominion of darkness and transferred us into the kingdom of light (Colossians 1:13). The texts in Isaiah 60 and Matthew 2 paint powerful pictures of this human migration. In the Old Testament reading, Isaiah portrays people from all nations streaming to God’s light — bringing with them their gifts and worship. The Gospel reading tells of Magi – Gentile wise men – who are drawn to the light of Jesus’ birth. They also come to worship and to bring gifts to Jesus.

Aunt Jessica with Sydney

Isaiah 60:1-6
Have you ever experienced thick darkness? Darkness so dense that it seemed to swallow you? Darkness from which there seemed to be no escape? Perhaps on a camping trip? Or when the electricity went out during a storm? Or perhaps when life events just seemed totally overwhelming?

The prophet Isaiah says that darkness covers the earth and thick darkness is over the peoples (60:2). Isaiah describes this thick darkness in chapter 58. It is a darkness caused by injustice and oppression; a darkness from exploiting workers (v.3); a darkness from quarreling and strife (v.4); a darkness from failing to share food with the hungry (v.7a); a darkness from failing to provide shelter to the wanderer (v.7b); a darkness from failing to clothe the naked (v.7c). In short, it is a darkness of failing to care for one another.

In chapter 59, Isaiah describes the situation as one of utter hopelessness and despair: “We look for light, but all is darkness; for brightness, but we walk in deep shadows,” laments Isaiah. “Like the blind we grope along the wall, feeling our way like men without eyes. . . . So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found . . .” (vv.9b-10, 14-15a) That is thick darkness!

And yet, Isaiah speaks of hope in the midst of utter darkness and hopelessness. Israel is a nation in exile, a nation under judgment. In the midst of this despair, Isaiah promises hope. Many in his day may have wondered whether Isaiah was taking hallucinogenic drugs! “Arise, shine, for your light has come, and the glory of the Lord rises upon you,” declares Isaiah. “See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you (Is. 60:1-2). These are incredible words of hope.

This is the step-by-step as outlined by Isaiah: First, there is thick darkness. Second, God’s people repent — they are truthful about their sin and choose to turn around and walk in God’s ways. Third, God’s light and glory scatter the darkness and shine brightly on God’s people. Fourth, like ants to sugar, the surrounding nations migrate to God’s light — a light which is reflected by God’s people. “Nations will come to your light,” Isaiah promises, “and kings to the brightness of your dawn” (60:3).

As the nations stream to the light reflected by God’s people, they bring along their gifts. Just as the Queen of Sheba brought expensive gifts to King Solomon, the nations now bring along their riches — “the wealth on the seas” (v.5); “herds of camels,” flocks and rams (vv.6a,7a); “gold and incense and silver”(v.6b). These gifts are used to offer worship and praise to God and to enrich God’s people. Finally, when the nations come to God’s light, Isaiah says they will learn God’s ways (Is. 2:2-4).

Sydney Hope Byler

Matthew 2:1-12
The story of the Magi — found only in Matthew’s gospel — is partial fulfillment of Isaiah’s hope-filled prophesy. This story also tells of a great migration. Magi from Persia or some other eastern country follow a star, while looking for the one who has been born king of the Jews. It was typical in those days to believe that a bright star represented the angel – or heavenly counterpart – of a great person. For example, in both Jewish and secular histories, stars announced the births of Moses and Isaiah.

The Magi come first to Jerusalem. This seems like a logical place to find the king of the Jews. But in Jerusalem the Magi encounter Herod – known as Herod the Great. Herod is a complex character. On one hand, he seems to be a renaissance kind of guy. He is committed to the arts and culture. During his reign, he constructs many theaters, amphitheaters and monuments. He begins a massive reconstruction of the Jewish temple — a project that takes more than 80 years to complete. On the other hand, Herod is a brutal leader. He kills his wife, his three sons, his in-laws and, eventually, all the baby boys in Bethlehem. Unlike the righteous king described in Psalm 72 — the king who “delivers the needy who cry out” (v.12) — Herod oppresses and rules with an iron fist.

And so when the Magi come to Herod looking for the one who has been born king of the Jews, Herod is more than a little bit interested. A new king could be a threat to his power and influence. So he calls his advisers who tell him that Christ will be born in Bethlehem. It is perhaps God’s providence — or maybe Herod’s stupidity — that Herod did not simply tell his soldiers to shadow the Magi and to kill this new king right on the spot. After all, Bethlehem is only 10 kilometers from Jerusalem. They could easily have made the journey in several hours. But instead, Herod tells the Magi to “Go and make a careful search for the child and then report back so that I, too, can go worship him.” (v.8) The Magi complete their long migration by going to Bethlehem. There they find the Christ child and offer their worship and gifts. But rather than report back to Herod, they go home another way.

It is important to remember that Matthew writes primarily for a Jewish audience. So he is bold to portray the Gentile Magi as among the first to recognize Jesus as the king of the Jews. This story of the Magi — which is told each year on Epiphany Sunday — foreshadows the fact that the Gentiles will have an equal place in God’s kingdom. Indeed it is often “outsiders” who see the light of Christ most quickly and most clearly.

Cindy with Sydney

Ephesians 3:1-12
The Ephesians text is vintage Paul. It reflects his hyperactive mind that darts constantly from one profound thought to another. In chapter 2, Paul describes how God created one new humanity, reconciling both Jews and Gentiles to God through the cross of Jesus Christ. In chapter 3 Paul continues “Oh, by the way, did I tell you about the great mystery . . . ?” What is this mystery that so excites Paul? The mystery, says Paul, is that through the gospel of Jesus Christ, the Gentiles — previously considered to be the enemies of God’s people — are now heirs together with Israel; they are members together of one body; they are sharers together in the promise in Christ Jesus.

That is the mystery. So what’s the big deal? Perhaps it doesn’t sound like a great mystery to us today after nearly 2000 years. But we dare not forget the level of animosity and disdain and distrust that existed between Jews and Gentiles at the time. Paul’s message would almost certainly have been received differently by Gentiles than by Jews.

For Gentiles, it was a message of empowerment and hope. Previously, they were not on the team. Now they are part of God’s team. In Christ, they now are on equal footing with believing Jews. They now are heirs with God’s people, part of God’s family.

For Jews, this mystery may have seemed rather unsettling. They had viewed themselves as having a position of special favor with God. Their sense of identity and security grew out of this special relationship with God. And now Paul tells them that God’s blessing, God’s favor and God’s promises will be shared more broadly than they had imagined. Indeed:

• God’s plan is always grander than we imagine.
• God’s grace is always greater than we can grasp.
• God’s mercy always reaches farther than we would allow.

And, in fact, this mystery isn’t just good news for the Gentiles. It is good news for the Jews as well. For God has transformed their former enemies, the Gentiles, into friends. And what could be more secure than that? God’s purpose is that the church will demonstrate this mystery to the world. “God’s intent,” says Paul “was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms . . .” (v.10).

When Paul speaks about rulers and authorities in the heavenly realms, he is referring to the spirit world which, in his day, was thought to control and shape events on earth. Some Bible scholars would say that today, we might speak about these principalities and powers as giant networks or concentrations of power that shape or control our lives — for example, economic or political systems or ideologies. It is to these very systems — these principalities and powers that so often resist God’s reign — that God has chosen the church to reveal his mystery. Principalities and powers usually seek to order life by means of domination and control.

God’s mystery – revealed in Christ and through the church – is that in God’s reign:

• Life finds its order through serving others, not by controlling them.
• Life is ordered by transforming enemies, not by destroying them.
• Life is ordered by creating mutual relationships, not by dominating others.

This is the mystery that the church makes known to the principalities and powers. Just as scientists help unlock the mysteries of the natural world, the church unlocks this mystery of human relationships, as we demonstrate what it looks like to love one another in spite of our differences. According to Paul, making known this mystery has cosmic significance.

Sydney with her dad

Two great migrations: The divine migration from mystery to revelation and the human migration from darkness to light. What does all this mean for us at the beginning of 2012?

With God’s revelation comes human responsibility. Because Jesus has come to earth, we have clear and convincing evidence of what God is like and what God wants from us. As we look at the life of Jesus we know a great deal about God’s concern for compassion, for justice, for serving one another, for trusting God. And because, through Christ, God has in the church reconciled bitter enemies to himself and to one another, we know that the ministry of reconciliation is to be central to our work and witness in the world.

Of course we will always have questions about God’s specific will for this or that situation in our lives. How often have you said, “I just wish God would tell me what to do?” But you know what? Usually we know as much as we need to know in order to make good decisions. We have the example of Jesus. We know that God has given the church the ministry of reconciliation. Within these parameters, God usually gives us broad liberty to make choices. God seeks neither to insult our intelligence nor to constrain our freedom to choose. What gifts has God given us? About what has God made us passionate? These are usually clues about the specific kinds of ministry we should be doing. How well are our lives and work lining up with what we know to be true of God’s purposes? We are called to:

• Scatter God’s grace.
• Practice God’s justice.
• Model God’s peace.
• Reflect God’s light.

God does not ask us to create light, God simply asks us to reflect God’s light and glory. That means that we dare not hide it under a bushel basket. We dare not keep it to ourselves. The world is filled with hurting and broken people who long for healing and grace. Isaiah reminds us that, when we reflect God’s light, the nations will stream to it.

It requires eyes of faith to see these great migrations. Perhaps some of you are thinking — well, if these are such great migrations — why don’t we see greater evidence of them? If God has migrated from mystery to revelation then:

• Why is God’s will for my life so hard to figure out?
• Why do God’s purposes sometimes seem so complicated?
• Why is there still so much division within the church — the body that Christ has reconciled by his own blood?

And if the nations are really migrating from darkness to light then:

• Why is there still so much violence in the world and why is the threat of another war always so real?
• Why is there still so much evil and hatred and pain in the world?
• Why does so much darkness remain?
• Why are there so many situations that seem hopeless?

Yes, it requires eyes of faith to see these great biblical migrations. But God’s word declares these migrations to be true. The writer of Hebrews says: “Now faith is being sure of what we hope for and certain of what we do not see.” (Heb. 11:1)

But our faith is not rooted in some fuzzy or wild-eyed possibility. Our faith is rooted in a God who is faithful and true. Our faith is rooted in what God has already done. Because of Who God is and what God has already done, we trust in what God has promised yet to do. This is our faith.

Just as in the movie Ice Age Manny chose for so long to ignore the great migration southward, we can — for a time — choose to ignore God’s migration from mystery to revelation. But that doesn’t change the fact that this migration has happened and continues to happen in the church. We can choose for a time to resist the fact that God is drawing the nations from darkness to light. But it doesn’t change the fact that this is what God is doing in history.

Like the Magi, the wise ones will see and come to God’s light. The wise ones will seek to reflect God’s light. The wise ones will join the great migrations — sooner rather than later. May this be true for each one of us in 2012.

Drawn to God’s light

First Sunday after Christmas (January 1, 2012)
Common Lectionary Readings:
Is. 60:1-6; Ps. 72:1-7, 10-14; Eph. 3:1-12; Matt. 2:1-12

Cindy was in Virginia this week, being a grandma and spending time with our children. In her unbiased opinion, our granddaughter Sydney is even cuter in person than in the pictures. Daryl spent a quiet week in Amman and has recovered from pneumonia.

Sydney dressed for Christmas -- now up to 8 pounds!

As 2011 draws to a close, we are grateful for a year that has been filled with supportive relationships and stimulating opportunities:

• In January, we completed a two-month home leave packed with quality family time.
• In March, we accompanied a MCC Ontario learning tour group to Palestine-Israel.
• In April, Daryl’s sister Judy and her family visited from Raleigh, North Carolina.
• In May, we attended the Europe-Middle East retreat in Cyprus, followed by a four-week speaking engagement in MCC East Coast, Winnipeg and MCC British Columbia.
• In July, Cindy’s mother and cousin visited from Kidron, Ohio. We also participated in a peacebuilding workshop in Amman, led by Dr. Alma Abul-Hadi Jadallah, an adjunct professor at Eastern Mennonite University, and hosted the MCC Reps from Egypt.
• In August, Daryl’s sister Cheryl and brother-in-law Mark visited from Grottoes, Virginia. We also welcomed three new SALT workers to the region.
• In September, we participated in a retreat for MCC staff from Iraq, Jordan and Palestine.
• In October, we accompanied an MCC East Coast learning tour group to Palestine-Israel. During this tour, we learned that we had become grandparents!
• In November, we visited Gaza.
• In December, Cindy accompanied Dr. Alma Abdul-Hadi Jadallah to northern Iraq, for another peacebuilding workshop.

In the region this week:

• Israel approved 130 new settlement homes near Bethlehem and launched multiple airstrikes on Gaza, killing one and injuring 10 persons. In response, a rocket was fired from Gaza into southern Israel, but did not cause injuries.

Military personnel flag an Iranian sub during naval exercises in the Persian Gulf (Reuters photo)

• As tensions mount between the Iran and the United States, the Iranian Vice President Mohammad Reza Rahimi warned that Iran would shut down the Strait of Hormuz if the West imposes more sanctions against Iran. As if to underscore the point, Iran conducted naval exercises in the Persian Gulf, including test-firing a long-range missile. The U.S. responded that it would not tolerate such actions by Iran, which would shut off a major oil route.
• Several thousand protested in Ammanon Friday, calling for government reforms.
• Mass protests continue in Syria in spite of a rising death toll.
• Egyptian security forces raided 17 civil society organizations throughout the country, searching computer files and temporarily detaining employees.

Protesters in downtown Amman, Dec. 30 (Amman News photo)

The Common Lectionary readings for this first Sunday after Christmas highlight that all nations — all peoples – will eventually be drawn to God’s light, finally recognizing that God alone is worthy of worship.

In the Old Testament reading, Isaiah writes that “darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over you.” The prophet continues, “Nations will come to your light, and kings to the brightness of your dawn.” (Is. 60:2-3) As the nations come to the light that shines upon God’s people, they will “bring gold and frankincense, and shall proclaim the praise of the Lord.” (v.6)

In the psalm, Solomon prays that God will help him lead with justice and peace, and defend the cause of the poor (Ps. 72:1-7). But, in prophetic words that also describe the coming Christ, Solomon also prays that all the kings of the earth will render him tribute, bring him gifts and fall down before him (vv.10-11).

In the Epistle reading, Paul writes that the mystery that has been hidden from former generations is that God’s blessing is not exclusive to one people group. Rather, “the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.” (Eph. 3:6) It is through the church that this mystery of inclusion is demonstrated to the rulers and authorities (v.11).

The Gospel reading describes the visit of the Magi from the East. Guided by a star they come to Palestine to find the child who has been born king of the Jews (Matt. 2:2). They kneel down and pay homage to baby Jesus, bringing him gifts of gold, frankincense and myrrh (v.11).

With all of the violence and injustice in the world, it often feels like thick darkness covers the earth. The potential for war in this region appears to be high in the coming year. But darkness will not have the final word in history. Christmas reminds us that God’s light has come in Christ and is now to be reflected by God’s people. Like the Magi, may we be drawn to God’s light and may our lives brightly reflect this light to those around us.

The right time

Christmas Day (December 25, 2011)
Common Lectionary Readings:
Ps. 148; Is. 61:10-62:3; Gal. 4:4-7; Lk. 2:22-40

A joyful Christmas to all!

Cindy will be traveling to Virginia this weekend to be with family and meet our granddaughter Sydney. Let’s just say that Grandma Cindy is excited! Daryl developed pneumonia and spent the early part of the week in the hospital. Middle Eastern hospitality extends even to the generous care one receives when sick. He is resting at home and slowly getting back his strength.

Our son Holden plays with Sydney

It was a violent week in the region. More than 60 Iraqis were killed in a series of bombing attacks across Baghdad, as sectarian tensions seem to be on the rise. According to Syrian officials, Arab League monitors moved into Syria just as multiple car bombs killed at least 44 persons in Damascus.

The Common Lectionary readings for this Christmas day remind us that God acts to deliver — in the right time.

In the Old Testament reading, Isaiah uses an agricultural image to describe God’s timing. “For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up,” Isaiah writes, “so the Lord God will cause righteousness and praise to spring up before all the nations.” (Is. 61:11)

In the Epistle reading, Paul proclaims: “But when the fullness of time had come, God sent his Son . . . so that we might receive adoption as children.” (Gal. 4:4-5)

The Gospel reading tells the beautiful story of Simeon, a righteous and devout man. The Holy Spirit had revealed to Simeon that “he would not see death before he had seen the Lord’s Messiah.” (Lk. 2:25-26) When Joseph and Mary bring Jesus to the temple to dedicate him, Simeon immediately recognizes that God has kept his promise. Simeon takes Jesus in his arms and praises God: “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for the revelation to the Gentiles and for glory to your people Israel.” (vv.29-32)

God’s timing is often very different than our own. From our perspective, God should act immediately to deliver, to bring about change, to restore, to make things right. But God – who knows and holds all things — acts in the fullness of time. The Lectionary readings offer historical assurances that God knows when the conditions are ripe, when the time is right. Praise be to God!

Forever

Fourth Sunday of Advent (December 18, 2011)
Common Lectionary Readings:
Rom. 16:25-27; II Sam. 7:1-11, 16; Ps. 89:1-4, 19-26; Lk. 1:26-38

This week, Cindy traveled to northern Iraq along with Dr. Alma Abdul-Hadi Jadallah, an adjunct professor at Eastern Mennonite University, who is leading a peacebuilding workshop for MCC partners.

Conducting a little MCC business on the bus to Wadi Araba

Daryl accompanied a group of MCC partners from the northern part of Jordan on a bus trip to visit the Prince Hussein Benevolent Society, an MCC partner in southern Jordan. It was fascinating to watch the partners interact with one another and to discuss the respective ways that they are working to develop their communities.

The Wadi Araba community of Ghregra would be an arid desert without access to underground springs

The Prince Hussein society has used MCC grants to build infrastructure to pump water from several underground springs to the greenhouses and fields where they grow cucumbers, tomatoes, corn and watermelons.

MCC Jordan program coordinator, Nada Zabaneh, inspects cucumbers grown in greenhouse, using drip irrigation

A lunch of goat, rice, peppers and yogurt was served in traditional Jordanian style. Abu Atef, the leader of the Prince Hussein Benevolent Society, gave each visitor a crate of tomatoes to take home. The three-hour bus ride each way was filled with spirited conversation; and the trip home involved stops at many roadside stands to purchase egg plant, corn, green beans and potatoes.

Eating goat, rice, peppers and yogurt, Jordanian style

In the region this week:

-The United States officially declared an end to the war in Iraq, even though 4,000 U.S. soldiers have yet to be removed over the next two weeks.

Several thousand protesters marched in Amman, calling for government reforms and an end to corruption. Meanwhile, there were scattered reports that several hundred NATO troops are massing on the Jordan-Syria border, as the situation inside Syria continues to worsen.

Iran rejected an appeal from U.S. President Barack Obama to return a U.S. spy plane that went down inside Iran, saying the U.S. should apologize for the incident which “endangered world peace.”

The Common Lectionary readings for this fourth Sunday of Advent focus on those things that last forever.

Abu Atef welcomes the group to Greghra

In the Old Testament reading, David wishes to build a house for God. Instead, God determines to build a house for David. “I took you from the pasture, from following the sheep,” says God, “to be prince over my people. . . . Your house and your kingdom shall be made sure forever before me; your throne shall be established forever.” (II Sam. 7:8, 16).

The psalmist repeats God’s promise to David: “I have made a covenant with my chosen one, I have sworn to my servant David: ‘I will establish your descendants forever, and build your throne for all generations.’” (Ps. 89:3-4). God continues: “My hand shall always remain with him; my arm also shall strengthen him.” (v.21) For this reason, the psalmist declares: “I will sing of your steadfast love, O Lord, forever.” (v.1)

In the Gospel reading, in the angel’s announcement to Mary, God’s promise of establishing an eternal throne is shifted from David to Jesus. “He will be great, and will be called the Son of the Most High,” the angel promises Mary about the son she will bear, “and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Lk. 1:32-33)

In the Epistle reading, Paul writes that God is able to strengthen us to bring about the obedience of faith. (Rom. 16:24-26) Accordingly, we are to give glory to Jesus Christ forever (v.27)

A gift of tomatoes for all the visitors

Great empires rise and fall; powerful people come and go. But, in Jesus Christ, God has established a kingdom that will have no end. Especially in this Advent season marred by the violence of nations, we wait for that kingdom to come in its fullness. And we pray that, in some small way, our lives are in sync with the kingdom God is establishing.

On the bus ride home